Backlash, Support As Pastor Quits Christianity For Traditional Religion Practice In Ondo

Public opinion has been sharply divided following the decision of an Ondo State-based pastor, Olabanjo Felix, to renounce Christianity and embrace Isese practice, an indigenous Yoruba spiritual tradition, declaring himself a Babalawo.Africans & Diaspora

Felix, who previously founded the Image of God Evangelical and Prophetic Ministries in Ibaka, Oka Akoko area of Ondo State, revealed his personal spiritual journey in a viral video that surfaced on social media platforms on Thursday.

Announcing his transition from Christian ministry to Ifรก practice, the former cleric revealed his new spiritual identity.

โ€œIโ€™m now Ifawamiri Aworanolodumare, Babalawo of Ifรก,โ€ he declared in the video.

Felix expressed gratitude to his new spiritual mentor, the Araba of Isararemแป, Oluแนฃแบนgun Latunji Aifuwapแบน, and his spiritual sons for guiding him.

In a controversial remark, the former pastor described foreign religions as deceitful, asserting that indigenous Yoruba worship is superior.Africans & Diaspora

He, however, failed to clarify the fate of his church ministry and congregation.

The announcement has sparked widespread debates across X (formerly Twitter), Facebook, and Instagram, centring on religious freedom, cultural identity, and the sincerity of public religious figures.

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On X, user Zillennial Mom, who tweets as #chiziterem92555, questioned the fluidity of personal convictions, writing, โ€œSo after years of preaching that Christianity is the truth, he has now concluded that โ€˜all foreign religions are liesโ€™ and รŒแนฃแบนฬ€แนฃe is the real deal. What exactly changed, the truth, or the man?โ€

Conversely, another user, #RevolutionNIG, backed the former pastorโ€™s move to indigenous roots, stating, โ€œIf you have to worship ancestors, make sure itโ€™s your own ancestors, not the ancestors of other people far away in another continent.โ€

Others, like Adebe Pius, identified on X as #nicelyPIUS, alleged that many clerics secretly combine traditions, commenting, โ€œAt least this one went back after the church packaging failed him. There are still thousands of native doctors operating churches as pastors.โ€

On Facebook, commentators offered contrasting views regarding financial motivations and spiritual backsliding.

Oluwafemi Akande wrote, โ€œChurch business has collapsed.โ€ Another commenter, Olugbenga Adeni, supported this, saying, โ€œHe was unable to cash out with Christianity and decided to go back to his ancestors. The real โ€˜take it back.โ€

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Ogunmoniwo Balogun Matthew urged restraint and prayers, stating, โ€œJESUS IS LORDโ€ฆ He may still come backโ€ฆ So donโ€™t judge himโ€ฆ The prodigal son did the sameโ€ฆ came backโ€ฆ God accepted him again.โ€

Ola Ajibola similarly wrote. โ€œHe only needs our prayers at a terrifying time like these in the worldโ€ฆ letโ€™s lift him up in the spirit.โ€

Instagram users humorously speculated about his past ministry methods. A user, #staarseed7, wrote, โ€œPerson wey be babalawo on suit since. He just wan come out fully now,โ€ while #2wyth.gbedupote wrote, โ€œThe Ancestors retrieved their own. He found truth.โ€

Olawale_01 commented, โ€œNa the church members I pity. Baba has been using two-factor authentication from the beginning,โ€ just as #i_am_candydessie said, โ€œHe just decided to stay true to himself; he has been a babalawoโ€

#menalonelagos supported the move, saying, โ€œHe did not dump Christianity. He just became bold and stopped pretendingโ€

Felixโ€™s public conversion underscores the complex relationship and ongoing dialogue between indigenous African spirituality and conventional religious institutions in Nigeria.History

In July, a professor of Yoruba folklore, literature and culture at the Obafemi Awolowo University, Ile-Ife, Prof Olusola Ajibade, noted the influence of Isese on the worship styles and music of Christians and Muslims in Yoruba land, saying that Isese was visible in the musical instruments and dance styles now common in churches, despite the religionโ€™s historical rejection of such practices.

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